SORITICAL SERIES AND FISHER SERIES
Abstract
A general   issue in the study of vagueness concerns whether vagueness can be reduced to   a form of ambiguity (Fine 1975, Pinkal 1995, Williamson 1994). In this talk I   propose to discuss the link between the notions of vagueness and ambiguity in   the perceptual domain. Wellknown examples of ambiguous stimuli are so-called   bistable figures, such as Necker's cube or Jastrow's duckrabbit, namely   physically stable configurations that can be perceived in two different ways.   A striking aspect of the perception of bistable stimuli is that even when   one's attention is sustained, spontaneous transitions still happen from one   percept to the other (Hupé and Rubin 2003). On the other hand, a concept or   category is characterized as vague if it has borderline cases, namely cases   for which the concept fails to apply clearly or to be excluded clearly.   Typically, in a series of color hues ranging from a clear red to a clear   yellow, some stimuli would count as borderline cases of either category when   it is no longer clear to which category they should be assigned. While   vagueness and ambiguity have often been opposed in the semantic domain (much   as underdetermination vs. overdetermination of meaning, in K. Fine's words),   D. Raffman has suggested that within soritical series, borderline cases   pattern typically as ambiguous stimuli (Raffman 1994). Moreover, as discussed   by Raffman, soritical transitions from one category to the other typically   give rise to hysteresis effects, namely to the longer persistence of one   percept over the other, depending on which category one is coming from   (Lindsey, Brown and Raffman 2005 in progress, cited in Raffman 2005). As it   turns out, this effect is also observed in the perception of bistable figures   (see Hock, Kelso and Schöner 1993). In this talk, I wish to examine some   philosophical consequences of the idea put forward by Raffman that borderline   cases within soritical series might pattern as ambiguous stimuli. If the   analogy is correct, one important such consequence seems to me to be that   there should be no fact of the matter, in the relevant instances, as to   whether patches of color in the borderline area can be classified as red or   not. Indeed, bistable figures are such that there is no fact of the matter as   to whether they should be perceived one way or the other, given that   physically they are invariant. Rather, variations in judgments are to be   traced solely to perceptual instability on the side of perceiving subjects.   To that extent, the analogy appears to run against epistemic accounts of   vagueness, which postulate the existence of an unknowable sharp cut-off   within soritical series. A second aspect I shall examine concerns the   characterization of the uncertainty specific to vagueness. Standardly, for   bistable figures it is said that one percept excludes the other. A   duck-rabbit is perceived as a duck or as a rabbit, but not as something in   between. Prima facie therefore, the analogy between bistability and vagueness   may seem inadequate. However, bistable figures themselves can be arranged in   transition series consisting of slight alterations between adjacent members   in the series (Fisher 1967, Gregson 2004). An interesting aspect of such   configurations is the fact that although one percept becomes less probable   than the other as one moves along the series, both percepts can still be   applied all along in principle for such stimuli, even for the end stimuli.   One issue is whether the uncertainty which is often used to characterize   vagueness can be explained in a similar way 9 on the basis of a competition   between overlapping categories.
		Keywords
20th century philosophy; philosophy; Wittgenstein Ludwig; bistability; epistemicism; hysteresis; perceptual ambiguity; sorites paradox; tolerance principle; vagueness
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 From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series (Volumes 1-18)
	From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series (Volumes 1-18)